沃唐卡编号AC84862:印度八十四大成就者·拉克希米迦罗

沃唐卡编号AC84862:印度八十四大成就者·拉克希米迦罗

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沃唐卡编号AC84862:印度八十四大成就者·拉克希米迦罗

沃唐卡编号AC84862:印度八十四大成就者·拉克希米迦罗

印度八十四大成就者·拉克希米迦罗唐卡

拉克希米迦罗(梵文:Laksminkara)是印度八十四大成就者之一,是乌仗那山婆罗国的公主,因渣菩提的妹妹。她曾对因渣菩提所著的《智慧成就法》的内容做了大胆的改变,著成《不二成就》一书。她的教义被称作“俱生乘”,其信徒称为“俱生教徒”或“萨哈阇”,至今尚能在孟加拉国的一些地方找到其痕迹。

唐卡中的拉克希米迦罗为空行母的形象,全身赤裸,佩戴佛冠、耳饰、臂钏、手钏、脚环、璎珞,装饰庄严,以“展右”的站姿立于兽皮之上,左手托嘎巴拉碗所盛甘露于胸前,怀抱喀章嘎(天杖),右手持金刚钺刀于空中,头畔的缯带高高飘起,让拉克希米迦罗的形象充满了动感。画面左下角还有一只黑狼和一具尸体,代表拉克希米迦罗在尸陀林密修,整体画面简介,但人物形象逼真。这应该是一组用于修行的匝嘎利,边缘下方还有拉克希米迦罗的藏文名称。

拉克希米迦罗智慧超卓,聪敏过人,亲近过如拉瓦巴大师等许多大善知识,听闻了许多佛法,能通晓甚深密续要义。7岁之时,因渣菩提为她与乌仗那另一个王国兰加布尔日的王子,国王札连达之子散波达订下婚约。等到她16岁迎娶过门。

迎亲之日,拉克希米迦罗带着许多精通佛法的学者,在仪仗护卫下浩浩荡荡地向王城进发。但她马上发现,兰加布尔日国的人们并不信奉佛教。在路上,她碰到了一群打猎归来的人,他们带着猎物的尸体走过。当得知这些人正是王子的侍从的时候,拉克希米迦罗如遭霹雳,想到自己嫁与一个外道为妻,竟昏了过去。

拉克希米迦罗苏醒之后,她把嫁妆首饰施与穷人,把随从亲友送了回家,然后把自己反锁起来,不与任何人接近。她脱光衣饰,全身擦上油和炭灰,披头散发,扮作疯癫的样子,并拒绝就医。即便如此,她仍不忘进行禅修。七年之后,拉克希米迦罗公主得到了成就,并传法给国王的一个清洁工。

有一天,兰加布尔日国王札连达去打猎迷了路,来到拉克希米迦罗所居住的山洞。惊见四方天女向拉克希米迦罗顶礼致敬和献供。于国王回宫后又复归,向拉克希米迦罗求法,拉克希米迦罗就领其皈依,并给他证悟的教诫:“善趣人天轮转苦,婆娑世界难安稳,地狱饿鬼与畜道,缠缚不断随业生,迷真逐妄离菩提,速寻解脱自在心,上师堪作功德主,亲授皈依与教诫,清净禅修般若智,善哉国皇圆满行。”

但公主表示国王不是她有缘的弟子,要他去找清洁工,尔后,清洁工授与国王令心识成熟的灌顶,并且教授金刚亥母生起与圆满二次第的口诀。最后,公主和她的弟子清洁工在兰加布尔日示现了许多神通奇迹之后,以肉身飞行到空行净土。

这幅壁画所绘的可能是拉克希米迦罗。拉克希米迦罗身着瑜伽士的服装,长发披在肩后,坐在镶满珠宝的宝座之上。她头戴鲜花和头骨制作的饰物,颈上、双臂和双腿上戴着骨制的饰物。肩搭一条白色的披巾。左臂弯曲,左手作智慧手印,右臂自然下垂。拉克希米迦罗是大成就者因渣菩提的妹妹,因嫁给一位外道王子为妻而决定出家修行,壁画中站在她旁边的女子是她的弟子——王宫中的一个清洁工。

英文介绍|introduction

Mahasiddha Lakshminkara: the Crazy Princess

The beautiful Lakshminkara was the sister of the great king Indrabhuti who ruled over the kingdom of Sambola in the land of Oddiyana. She was wise and through listening to the teachings of Lawapa, she became well versed in many tantras. When she was of age, her brother arranged to marry her off to prince Jalandhara, a son of the King of Lankapuri.

Accompanied by a group of friends and attendants, Lakshminkara set out for Lankapuri with a large dowry. When she arrived, she was told to wait outside the palace because it was an inauspicious day. As she waited she looked at the people of the city and became deeply disheartened when she saw that they were not Buddhist. Then, as she thought she could not feel any worse, she saw a hunting party returning to the palace with many dead game animals and was told that the leader of this group was her husband to be. Seeing the numerous animals that had been killed for mere sport, she realized that her future husband was also not a Buddhist. Her heart was broken. She proceeded to give away all of her precious dowry to the poor of Lankapuri. Without any wealth, she took up residence in a cave, covered herself in mud, and began to act crazy. To sustain herself, she would scavenge food that had been discarded or left as offerings in the charnel ground outside of the city of Lankapuri. Despite her appearance, she was inwardly focused on concentration, compassion and the search for truth.

Lakshminkara continued to live in this manner and after seven years achieved a level of realization. She then gave instruction to a lowly toilet cleaner who worked in the royal palace and he also achieved success. No one knew of this mans attainment except for Lakshminkara and he continued to work in the palace as though nothing had changed.

One day, Jalandhara and his court went out on one of their many hunting trips. While deep in the forest, the prince became separated from his servants. He dismounted to rest while his subjects caught up with him. Tired from the hunt, he fell asleep under a tree and awoke several hours later, only to find that no one had yet found him. Needing to find shelter before nightfall, he began searching for a place of refuge and by chance came upon Lakshminkara’s cave. Upon entering, he was surprised to find Lakshminkara radiating light and being adored by an uncountable retinue of goddesses. This beautiful sight deeply effected Jalandhara who then began making regular visits to the cave. Despite his visits, Lakshminkara remained skeptical of his presence and eventually inquired as to his motives. He affirmed his faith in the Buddha and requested teachings from her. She taught him only one single verse of profound spiritual meaning and said that she was not his teacher. She informed him that his teacher is one of his very own toilet cleaners in the palace.

When Jalandhara returned home to the palace, he found the servant that would be his teacher and brought him to his chambers. Paying respect and requesting teachings, the servant that cleaned the toilets for the prince agreed and gave Jalandhara the initiation into the Transference of Consciousness and the practices of the Generation and Perfection Stage Yogas of the meditational deity Vajravarahi.

Both Lakshminkara and the toilet cleaner lived and taught for many years in the city of Lankapuri and performed countless miracles before they each departed in their physical bodies for the pureland of Khechara.

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